Showing posts with label Pope Francis. Show all posts
Showing posts with label Pope Francis. Show all posts

Wednesday, December 4, 2013

Jewish Christian Conflict and Pope Frances solution by releasing Evangelii Gaudium

Once again, Pope Francis is committed to building bridges and this is a good step forward and I have highlighted the Muslim-Christian conflict in another article. "Pope Francis was probably not looking at the Jewish calendar when he released his new apostolic exhortation, "Evangelii Gaudium," (The Joy of the Gospel), it was a serendipitous Chanukah gift, that brought joy to the Jewish world. " - Mike Ghouse

Pope Francis' unexpected Hanukkah gift



  • 1fc29ed390c0c428440f6a70670091ce.jpg
    Dec. 2, 2013: Israeli Prime Minister Benjamin Netanyahu, left, presents Pope Francis with a Menorah during their meeting at the Vatican. (AP Photo/Alessandra Tarantino, Pool)
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    Pope Francis adjusts his skull cap as he arrives on his pope-mobile for his weekly general audience in St. Peter's Square at the Vatican, Wednesday, Nov. 27, 2013. Francis is bundling up for the cold snap belting Italy, donning a white double-breasted winter coat and scarf for his weekly general audience. (AP Photo/Alessandra Tarantino) (The Associated Press)
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    Pope Francis grabs a shirt thrown to him by faithful as he leaves at the end of his weekly general audience in St. Peter's Square at the Vatican, Wednesday, Nov. 27, 2013. A chilly Pope Francis has cheered the thousands of pilgrims who braved a cold snap belting Italy to attend his weekly general audience, saying they were courageous to come out. (AP Photo/Alessandra Tarantino) (The Associated Press)
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    Nov. 27, 2013: Pope Francis waves as he conducts his weekly general audience at St. Peter's Square at the Vatican. (Reuters)
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    Pope Francis tries to keep himself warm as he attends his weekly general audience in St. Peter's Square at the Vatican, Wednesday, Nov. 27, 2013. Francis is bundling up for the cold snap belting Italy, donning a white double-breasted winter coat and scarf. Several times Wednesday, the pope used his sleeves as a muffler to keep his hands warm amid temperatures that dipped to freezing with the wind chill factored in. (AP Photo/Alessandra Tarantino) (The Associated Press)
Pope Francis was probably not looking at the Jewish calendar when he released his new apostolic exhortation, "Evangelii Gaudium," (The Joy of the Gospel), it was a serendipitous Chanukah gift, that brought joy to the Jewish world.
The document is full of warmth to Jews and Judaism. It speaks of the growing friendship with the Jewish people, and regret for the history of Christian persecution of Jews. 

Of Judaism he wrote: “We cannot consider Judaism as a foreign religion; nor do we include the Jews among those called to turn from idols and to serve the true God.” It confirms the continued contribution of Divine truth that comes through the “treasures of wisdom which flow from their encounter with his word.”
Pope Francis understands that theology matters. It produces catchwords that galvanize millions. Even in the 21st century, a subtle theological point uttered in a local mosque can cascade into araging deluge of violence.


The Jewish community’s support may not be the greatest Christmas present Pope Francis  receives this year, but it will be among the most heartfelt.
The pontiff knows that for centuries, European Jewry was battered by theological cudgels. Early Church figures like Ignatius of Antioch, Justin Martyr and John Chrysostom translated theology into hatred of Jews on the local level, and directly fed the auto-da-fes, the Crusades, and the pogroms that destroyed hundreds of thousands of Jewish lives.
The two theological positions most damaging to Jews were replacement theology and deicide. The former maintains that the Jews of the Bible have been “replaced” by the New Israel, meaning Christians. All covenants and promises in the Bible no longer apply to Jews; they subsequently have no claim to land or history. The latter position holds all Jews responsible for the crime of killing God through the crucifixion of Jesus.

Both of these positions mostly disappeared after the Nazi Holocaust, as Christians came to grips with the contribution that Church-inspired anti-Semitism made to Hitler’s extermination machinery. 

Catholics scrapped both replacement theology and deicide through the historical teachings of Nostra Aetate a half-century ago. 
Protestants for the most part rejected deicide, affirming that Jesus died, by the Will of G-d, for all sinners. They stopped talking supersessionism, and opted to build bridges of understanding with the Jewish people.
Recently, however, Palestinians and their Christian supporters have resurrected the old theological poison. Frustrated by their inability to defeat Israel through conventional warfare or terrorism, they launched a new front attacking the very legitimacy of the Jewish State. 



Support for Palestinians, they claim, is theologically mandated; support for Zionism -- the Jewish people’s return to an ancestral homeland is denounced and denied. The Jewish people’s covenant with G-d was canceled long ago and today’s Jews have no right to reclaim their past or prepare for their future.

One outgrowth of this is a campaign to strip the Holy Land of all Jewish connection, going so far as to deny that there ever was a Temple in Jerusalem, or that Rachel’s Tomb has Jewish significance. 



It is in vogue to deny that contemporary Jews are even related to those of the Bible, claiming that they are all recent converts having no connection to those of antiquity.

In one of his Easter messages, Rev. Naim Ateek of the Sabeel Ecumenical Liberation Theological Center declared “Jesus is on the cross again with thousands of crucified Palestinians around him. It only takes people of insight to see the hundreds of thousands of crosses throughout the land, Palestinian men, women, and children being crucified. Palestine has become one huge Golgotha. The Israeli government crucifixion system is operating daily.” 

Ateek thereby turned Jesus into a Palestinian and the Palestinians into Jesus, with Jews once more practicing deicide. 


The KairosPalestine Document has become the iconic cry of those seeking to rewrite history and denial of any Jewish stake in the Holy Land – all the time citing Scripture. This smacks of de facto replacement theology. 



Some advocates of the anti-Israel Boycott, Divestment, Sanctions (BDS) Movement, cite the arguments of replacement theology as proof that today’s Jews could not possibly claim that their return to the Land was consistent with any Divine promise.

The author of "Evangelii Gaudium" is certainly aware of the importance placed by all of Israel’s enemies on downplaying – and denying – a connection of today’s Jews to those of the Bible. Nonetheless, the language of “Evangelii Gaudium” is emphatic:


God continues to work among the people of the Old Covenant and to bring forth treasures of wisdom which flow from their encounter with his word. For this reason, the Church also is enriched when she receives the values of Judaism.



In a time of need, Pope Francis stepped up to underscore the un-severable bond between Christians and Jews, and lauding the continued closeness of Jews to the Divine Will.

What gift might us Jews present to our Christian friends?

When Rabbi Marvin Hier led a delegation from the Simon Wiesenthal Center (SWC) to the Vatican a few weeks ago, he told the pope that Jews are his allies in protecting the rights of persecuted Christians and other religious minorities, just as he is their partner in fighting anti-Semitism. 



The SWC has taken the struggle on behalf of an estimated 190 million endangered Christians across the globe to world leaders and the media. 

For those living in daily fear of attack, this Christmas and New Year’s holidays are times of little joy -- only great stress and danger.
The Jewish community’s support may not be the greatest Christmas present Pope Francis  receives this year, but it will be among the most heartfelt. 

He’ll feel the love directly when he visits Israel early in 2014.  And we can only hope and pray that Pope Francis' words and deeds will contribute to a new commitment by believers and atheists alike to protect religious minorities everywhere.


Rabbi Abraham Cooper is associate Dean of the
Simon Wiesenthal Center in Los Angeles. Follow the Simon Wiesenthal Center on Facebook and on Twitter.

Rabbi Yitzchok Adlerstein is Director of Interfaith Affairs for the Simon Wiesenthal Center.


Thursday, November 14, 2013

Pope Francis - This is my Pope, and I am a Muslim

This is my Pope, and I am a Muslim.

URL-http://theghousediary.blogspot.com/2013/11/pope-francis-this-is-my-pope-and-i-am.html




There was a paucity of moral leadership in the world, a leader who can confidently bring about a balance and not let the equilibrium of the society be run down. Thank God for this angel; Pope Francis.

I have studied him for over six months, and have written articles including two in Dallas Morning News. Now, I have chosen him to be my moral guide. I have come to believe that he has what it takes to lead the world and build that elusive kingdom of heaven where no human has to live in fear of the other.  That is the end goal of all religions.

As a Muslim, I significantly differ with the Christian theology and rituals, but I would like to believe that the Pope and I understand that they are merely means to achieving spirituality, piety or Taqwa as it is called in Islam. Taqwa becomes your moral compass in doing things ethically. It is becoming God-conscious, or becoming Brahma as Hinduism calls it. It is a state of mind where you become a fully integrated part of what God is all about; just, kind, loving and caring with zero discrimination towards any.

When you achieve piety, you will not look down on any individual, they become an equal part of God, as you are, then arrogance fades, insecurities start disappearing and humility sets in connecting you with the universe. You and the Universe would be in union, or yoga and that is the state of mind that Buddha, Lao Tzu, Confucius, Mahavira, Krishna, Zoroaster, Moses, Jesus, Muhammad, Nanak, the Bab, and several spiritual masters in the native traditions had achieved. You feel the universe and you are one and the same with no apprehension that is indeed the true freedom.

My other living mentors include HH Aga Khan, Barack Obama, Javed Ahmed Ghamidi and Bishop Tutu and few others in the making. I am learning about others, but these men and women (soon) respect the God given life and the life hereafter as a guide to living a moral, but fuller life.

Prophet Muhammad (pbuh) had once said that he wished his people had a book of guidance like Jews and Christians, and today, I wish that we the Muslims have a guide like Pope Francis, that the Catholics have. These words came to me after reading this statement from the pope. This is exactly what Muslims need, and I am pleased to take him as my moral guide.

To paraphrase Pope Francis, as a Muslim I would say, ““We have to find a new balance; otherwise even the moral edifice of the Islam is likely to fall like a house of cards, losing the freshness and fragrance of the Quran.  The Muslim Clergy have locked themselves up in small things, in small-minded rules.  The most important thing is the core value of Quran "Mercy" followed by Justice, equality, humility and truthfulness.  And the Imams must be Imams of mercy above all.”

This is what Pope Francis said, “We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel.  The church sometimes has locked itself up in small things, in small-minded rules.  The most important thing is the first proclamation: Jesus Christ has saved you.  And the ministers of the church must be ministers of mercy above all.”

I am proud to have written 8 articles about the pope from the minute he was ordained to now. Insha Allah, I will make a pilgrimage to visit him to pay my respects and offer to be his ambassador. As a Muslim and a Pluralist, I will make myself available to jump at his call for creating peace in the world, where no human has to live in fear of the others, let the world be the new kingdom of heaven where we all feel safe and secure with each other. Amen!

  

I wrote the following pieces:


 
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.

Wednesday, May 22, 2013

Pope Francis Says Atheists Who Do Good Are Redeemed, Not Just Catholics

URL - http://pluralismcenter.blogspot.com/2013/05/pope-francis-says-atheists-who-do-good.html


Pope Francis is right, r
eligion is indeed common sense!

This is the truth I have found in all religions, even though, some of its followers have ignored, forgotten or denied it. The Pope is right and I have written a few articles about him since he was Poped in and I need to learn more about him. Pope Francis speaks common sense. He is a true man of that one single piece of undivided God, that we call with different names.  


Who wants a God that is sneaky and deals differently with different people behind our backs? Indeed, God has not signed a deal with Catholics, Jews, Hindus, Muslims, Baptists or anyone behind other’s  backs - God is just and fair to all. Everyone who is good to God's creation in keeping its harmony will earn the grace of God. Yes, including those who do not profess a faith in the dished out versions of God, or do not believe in a thing called God at all.


What does God want after all? He, she or it wants all of its creation to live in harmony that she has created; everything in balance.


This is precisely what Qur'an says, even though some of its followers have ignored, forgotten or denied it.  You can find this inclusiveness in all religions, indeed if religion is exclusive it cannot claim to be religion of God!

[2:62] Surely, those who believe, those who are Jewish, the Christians, and the converts; anyone who (1) believes in GOD, and (2) believes in the Last Day, and (3) leads a righteous life, will receive their recompense from their Lord. They have nothing to fear, nor will they grieve.

[2:148] Each of you chooses the direction to follow; you shall race towards righteousness. Wherever you may be, GOD will summon you all. GOD is Omnipotent.

[2:256] There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in GOD has grasped the strongest bond; one that never breaks. GOD is Hearer, Omniscient.

[10:99] Had your Lord willed, all the people on earth would have believed. Do you want to force the people to become believers?

Mike Ghouse
www.PluralismCenter.com
www.MikeGhouse.net

 ................

Pope Francis Says Atheists Who Do Good Are Redeemed, Not Just Catholics

http://www.huffingtonpost.com/2013/05/22/pope-francis-good-atheists_n_3320757.html?utm_hp_ref=religion

Pope Francis rocked some religious and atheist minds today when he declared that everyone was redeemed through Jesus, including atheists.

During his homily at Wednesday Mass in Rome, Francis emphasized the importance of "doing good" as a principle that unites all humanity, and a "culture of encounter" to support peace.

Using scripture from the Gospel of Mark, Francis explained how upset Jesus' disciples were that someone outside their group was doing good, according to a report from Vatican Radio.

“They complain,” the Pope said in his homily, because they say, “If he is not one of us, he cannot do good. If he is not of our party, he cannot do good.” And Jesus corrects them: “Do not hinder him, he says, let him do good.” The disciples, Pope Francis explains, “were a little intolerant,” closed off by the idea of possessing the truth, convinced that “those who do not have the truth, cannot do good.” “This was wrong . . . Jesus broadens the horizon.” Pope Francis said, “The root of this possibility of doing good – that we all have – is in creation”

Pope Francis went further in his sermon to say:

"The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can... "The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone!".. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”

Responding to the leader of the Roman Catholic church's homily, Father James Martin, S.J. wrote in an email to The Huffington Post:

"Pope Francis is saying, more clearly than ever before, that Christ offered himself as a sacrifice for everyone. That's always been a Christian belief. You can find St. Paul saying in the First Letter to Timothy that Jesus gave himself as a "ransom for all." But rarely do you hear it said by Catholics so forcefully, and with such evident joy. And in this era of religious controversies, it's a timely reminder that God cannot be confined to our narrow categories."

Of course, not all Christians believe that those who don't believe will be redeemed, and the Pope's words may spark memories of the deep divisions from the Protestant reformation over the belief in redemption through grace versus redemption through works.

The pope's comment has also struck a chord on Reddit, where it is the second most-shared piece.

More from Reuters:

Atheists should be seen as good people if they do good, Pope Francis said on Wednesday in his latest urging that people of all religions - or no religion - work together.

The leader of the world's 1.2 billion Roman Catholics made his comments in the homily of his morning Mass in his residence, a daily event where he speaks without prepared comments.

He told the story of a Catholic who asked a priest if even atheists had been redeemed by Jesus.

"Even them, everyone," the pope answered, according to Vatican Radio. "We all have the duty to do good," he said.

"Just do good and we'll find a meeting point," the pope said in a hypothetical conversation in which someone told a priest: "But I don't believe. I'm an atheist."

Francis's reaching out to atheists and people who belong to no religion is a marked contrast to the attitude of former Pope Benedict, who sometimes left non-Catholics feeling that he saw them as second-class believers.

Tuesday, April 9, 2013

Why Jewish, Muslim, and Hindu Leaders Have High Hopes for Pope Francis

The Yes! Magazine interviewed me, and part of the interview is published in the article below, and the rest of the interview follows the article.  This particular blog is exclusively my writings  however when others write about me, it is included here.

URL -http://theghousediary.blogspot.com/2013/04/why-jewish-muslim-and-hindu-leaders.html

Mike Ghouse
......... 
 Why Jewish, Muslim, and Hindu Leaders Have High Hopes for Pope Francis
 
Leaders from many faiths are expecting better relations with the Vatican under Pope Francis. Here YES! speaks to some of them about why that is.
Document Action

As the Catholic Church enters a new era of leadership under Pope Francis I, religious organizations around the world have congratulated and welcomed the new pope, hoping for a new era of interfaith cooperation. Several were willing to offer advice to both Pope Francis and the Catholic faithful that, if followed, could let Catholics, Muslims, Jews, and others better work together for a more peaceful world.

Pope Francis follows one of the most conservative and contentious popes in recent memory in respect to interfaith relations, and he may have his work cut out for him restoring the trust and mutual respect compromised by Pope Benedict XVI’s lack of tact toward Judaism, Islam, and Native American religions.

In 2006, Benedict gave a lecture at the University of Regensburg in which he quoted a 14th century Byzantine Emperor, saying, “Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.” Benedict later explained the quote was for the purposes of the lecture and not his personal opinion. In 2007, Benedict lifted restrictions on the Tridentine Mass—a Latin liturgy banned by the Second Vatican Council that calls in part for the conversion of Jews to Christianity and an end to what it calls Jewish spiritual “blindness.” Also in 2007, Benedict claimed in an address to the Brazilian people that the Native Americans “silently longed” for Christianity, causing another storm of indignation and disappointment.
Pope Francis follows one of the most conservative and contentious popes in recent memory.
“Pope Francis can certainly repair the damage,” said Mike Ghouse, a spokesperson for the World Muslim Congress in Dallas, Texas. By distancing the modern church from the destructive closed-mindedness of the past and admitting wrongs “in the humility of Jesus,” Francis can help restore the relationship between Christians and Muslims, according to Ghouse.

Already, Pope Francis has displayed such humility. Last Thursday, he visited a jail in Rome where he washed the feet of prisoners, including a female Muslim convict. This marks a notable break with tradition, as Muslims are not typically included in clerical foot-washing ceremonies.

As far as Ghouse is concerned, both Christianity and Islam “focus on serving mankind, [and] treating others as you want to be treated” regardless of theological differences, and any violent conflict between the two is “politics” as a “byproduct of fear and insecurity.”

Ghouse, also president of the Foundation for Pluralism, believes the pope has the power to bring faiths together in order to achieve practical goals as well.

“Pope Francis can call on Muslims, Christians, Hindus, Jews, Sikhs, Buddhists, atheists, and others to jointly serve,” Ghouse said. “Eventually the feeling of doing good things will minimize the conflicts to the back burner, and people will learn to respect the otherness of others without having to agree.”
Pope Francis might be especially suited to changing education and practice, thanks to his career with the Jesuit clerical order
The Hindu American Foundation represents an inherently pluralistic faith and hopes that Pope Francis will reaffirm the church’s past commitments to respecting varieties of doctrine and celebrating similar values.

“Foundation leaders expressed hope that the Catholic Church, under Pope Francis I, as he will be called, will respect and privilege pluralism and interfaith relations, based on earlier efforts with Nostra Aetate,” the foundation said in a press release.

The Nostra Aetate is a proclamation, made by Pope Paul VI in 1965, that defines the Catholic Church’s relationship with non-Catholic religions. “[The church] considers above all in this declaration what men have in common and what draws them to fellowship,” the Nostra Aetate says. It continues:

    The Catholic Church rejects nothing that is true and holy in [non-Catholic religions]. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men.

Despite this official recognition of truth in other faiths, the Hindu American Foundation is concerned the Nostra Aetate doesn’t go far enough. According to Padma Kupta, a member of the foundation’s board of directors, Catholicism as a whole needs to better understand religious pluralism and the effect evangelism has on pluralistic faiths if Catholics are to mend damaged relationships.

“Whenever a faith has a mission of conversion, that’s something that needs to be examined,” Kupta said, referring to what she called “predatory proselytizing”—everything from social pressure to conform to forceful conversions throughout Western history—on the part of Catholics. Kupta encouraged the church and its leaders to be conscious of the impact these practices had and have on non-Catholics throughout the world.
“People will learn to respect the otherness of others without having to agree.”
The American Jewish Committee, an organization devoted to global Jewish advocacy, is confident in Pope Francis’ ability to strengthen interfaith dialogue and collaboration, especially with the Jewish faith and community. “There has never been a pope who has had so much personal experience, engagement, and involvement with a contemporary Jewish community as Pope Francis,” said Rabbi David Rosen, the International Director of Interreligious Affairs for the committee and one of few non-Catholics to be awarded the title of Papal Knight.
Considering the new pope’s immediate gestures of goodwill to Jewish and other faith communities, including letters and invitations to inaugural ceremonies, Rosen finds it easy to be confident in strengthening Catholic-Jewish relations.

When it comes to any “unfinished business” between the faiths, Rosen said, “The major challenge is an educational challenge.” Despite a massive shift in church culture over the past several decades, from discriminating against Jews to embracing Judaism as the theological root of Christianity, “there are many places in the world where…Jews do not appear on the Catholic ‘radar screen’ and places where even bishops don’t know the content of the Nostra Aetate,” Rosen said. Pope Francis’ decades working with Jewish communities could provide a greater shift toward universal Catholic understanding of Judaism.

Pope Francis might be especially suited to changing education and practice within the wide variety of Catholic faithful, thanks to his career with the Jesuit clerical order, a catholic order known for their 16th to 18th century evangelism in Asia and the Americas. “The Jesuits had some issues with the Vatican over questions of local adaptation of Catholic rites,” said Dr. Jose Bento da Silva, a professor at Warwick University and author of the upcoming book The Government of the Society of Jesus.

“Pope Francis I is not only a former member of an organization that knows several practices need to be adapted; he himself is quite a multinational figure.” Francis was born to Italian parents in Argentina, where he was raised and served as Bishop Jorge Mario Bergoglio before being elected pope.

Regardless of past insensitivities, tensions, and ignorance between the Catholic Church and other faiths, all agree that “what’s done is done,” Kupta said. “What we need to do is focus on the future.”


URL - http://www.yesmagazine.org/happiness/why-jewish-muslim-hindu-leaders-have-high-hopes-pope-francis

Chris Francis wrote this article for YES! Magazine, a national, nonprofit media organization that fuses powerful ideas with practical actions. Chris is a recent graduate from Illinois Wesleyan University where he studied English literature and religion while working as managing editor and editor-in-chief of IWU’s student newspaper, The Argus.
________________________________

 My full interview was as follows:
1.    Given the long history of conflict between Christians and Muslims and the current world in which Western Christian culture tends to be especially fearful of Islam, what sort of actions or gestures can the new pope make that would be most effective at encouraging reconciliation between Christians and Muslims?

The foundation for the conflict between Muslims and Christians is genuine and is irreconcilable, but not out of the realm of solutions. The crux of the problem is God himself and how he is viewed in both traditions. The issue is the Holy Trinity V Tauheed (monotheism).

Politics is a byproduct of fear and insecurity. When Muslims outnumbered Christians through conversions in the 10th century Syria, the Christians legitimately feared the possibility of Muslim fanatics making their life difficult, although that was not the case at that time. However, to keep the Christians within the fold, a pastor in 957 AD declared that “Quran was a false book written by a false prophet” – those words continue to reverberate in halls of Christian corridors even today. 
Muslims’ strongly believe in Quran; 112:3 
لَمْ يَلِدْ وَلَمْ يُولَدْ    (Asad) "He (God) begets not, and neither is He begotten;” and the unforgivable sin for a Muslim is to associate any one with God as his deputy, assistant or a partner. The idea is articulated in many verses including  is 31:13 (Asad) And, lo, Luqman spoke thus unto his son, admonishing him: “O my dear son! Do not ascribe divine powers to aught beside God: for, behold, such [a false] ascribing of divinity is indeed an awesome wrong!”

The above completely goes against the doctrine of trinity, Father, the Son, and the Holy Spirit who exists together as a communion of three persons.  Muslims just cannot fathom that, and Christians can’t grasp a God who is not a being and not a thing.

Many of us, including me, who is active in interfaith dialogue has understood Christian belief in Christ as a son of God, or God in flesh and what it means to Christians, and respecting the Christian belief without agreeing with it. Unfortunately, most Muslims do not have that opportunity and are hung up with the idea that God can have a son; likewise, many Christians do understand Muslim belief in Christ as a prophet, but those who do not interact take it as an offense that Muslims reduce God to a mere mortal prophet. 

Christianity and Islam are based on diagonally opposite idea of God, however both still believe in one Supreme God, there is a room  for understanding there.

There is a greater call from God than reconciliation; to coexist. In one of the verses of Quran God acknowledges the diversity of his creation, and guides us that conflicts are a part of the diversity and advises, the best one among you is the most righteous one among you. The righteous one is one who treats others as he would want to be treated. 

That brings me to the topic of Pluralism. Pluralism is not about appeasing each other; pluralism is not about converging or meshing our beliefs; and Pluralism is not about faking civility, but rather, genuinely  respecting the otherness of others and accepting each other's path as equally divine. It is indeed truly respecting the creator for creating us to be unique, respecting you with all my heart and mind is respecting the one who created you. If we can learn to accept each other's uniqueness, then conflicts fade and solutions emerge.

 49:13 (Y.Ali) “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things)”

Quran further guides;  you believe what works for you and I believe what works for me, as long as we do not mess with each other's space, sustenance and nurturance. Both will go to Janna (paradise) if we care about God's creation.

It is all there, what is needed is genuine leadership who can urge Muslims and Christians to accept the otherness of the other without the temptation to correct the other.  
2.    How can the new pope repair the damaged caused by the previous Pope Benedict's statements against Islam?

Pope Francis can certainly repair the damage caused by the previous Pope Benedict’s statement. If he has the power, he can make a proclamation that the reference made to the unsavory remark made by the Byzantine emperor will not be a part of future Church reference or a statement. Following Jesus, in humility he can seek forgiveness from Muslims in attending his highness’s place made up of different denominations, to complete the transaction and put this behind. If it is not political he can forgive Pope Benedict as well to release him from the anguish.  

3.    And how can the pope use his influence to bring both Catholics and members of other faiths together to create a more just and tolerant society?

Pope Francis has all what it takes. I pray and hope that his strong background of living a austere life, and focused on poverty elimination, Pope Francis can call on Muslims, Christians, Hindus, Jews, Sikhs, Buddhists, Atheists and others  to jointly serve in poverty reduction programs, health care, Aid elimination, potable water and basic common education.  Let each unit be represented by all faiths to work together. Eventually the feeling of doing good things will minimize the conflicts to the back burner and people will learn to respect the otherness of others without having to agree.

4.    In your blog, you say that Islam is a pluralistic faith. In what ways is Islam compatible with Christianity and Catholicism?

Islam is certainly compatible with Christianity in all aspects of life except the God issue of Trinity/Tauheed.

Both the traditions are fully compatible in terms of birth control, pre-marital and extra marital sexual relations, taking care of the elderly, poor, the hungry, sharing, caring, charity and raising kids with sound religious values. If it is not news, any Muslim who can afford to send his or her child will invariably send his child to a Catholic Convent over other schools.

They focus on serving the mankind, treating others as you wanted to be treated. The Catholic Charities are admired by the whole humanity, Mother Teresa’s compassion is legendary, indeed, and she is one of my mentors as Jesus is. Then there is Abdul Sattar Edhi, a Muslim in Pakistan who serves mankind without distinction. 
5.    How can Christians and Muslims come together for worship and theological study?
Prophet Muhammad had established a beautiful tradition 1400 years ago; as a matter of fact he is the first religious figure to have initiated interfaith dialogue. He used to invite Christians, Jews and others to have religious discussion in his Mosque;  Masjid-e-Nabawi in Medina. One of the famous stories is when Christians from Najran (Yemen) were having a dialogue with him in the Mosque, the time for Christians to pray came up, as the guests sought permission to be excused, the Prophet offered them to pray at the Mosque, as it was not the time for Muslims prayer at that time.  Of course, the Christians went out and prayed, but the incident established one of the most fundamentals of a civil dialogue; to respect the otherness of others.  Prophet knew well that they would invoke Jesus as son of the God, which was against his own preaching.

If Muslims and Christians can come together and continue the dialogue on the basis of pluralism, that is respecting the otherness of others, then conflicts fade and solutions emerge.

6     In a broader sense, how is Islam compatible with all faiths?
Although theologians of all faiths have tightly wrapped religion in divinity leaving little room for critical analysis, the bottom line essence of all religions is to bring solace to an individual so he can function coherently within, and with others around him. 

The 2nd bottom line of Islam and all faiths is- to build a cohesive society where no one has to be afraid of the other. The religions stand on accountability of one’s action, truthfulness and justice which builds trust in the society, so each member of the society feels secure. 

The incompatibility comes when we talk about God; no God, One God or many Gods and each one of us is hung up and probably God is laughing at us.

Some of my work on Catholic tradition in the last thirty days:

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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel,India, interfaith, and cohesion at work place. He is committed to building a Cohesive Americaand offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes his work through many links.