Tuesday, December 25, 2012

Interfaith Christmas: Boundless God

No matter what faith you profess, the interfaith Christmas can offer everything you had always wanted; to live in peace and harmony with fellow beings without apprehension or fear of the other.  I hope this essay shines a light on the larger idea of humanity, and gives you a sense of connection with fellow beings without being a Christian.  
Full article - http://www.huffingtonpost.com/mike-ghouse/interfaith-christmas-making-god-boundless_b_2347856.html


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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.

Muslim Leap of Faith: Offering Interfaith Prayers at Newtown

Would Mahatma Gandhi go to heaven? Even though each member of the faith will thoughtfully acknowledge that he would, but the ones who live in cocoons, would say, not until he calls on Jesus as his savior, or recites the Shahadah (Muslim pledge). A Muslim took an incredible leap of faith on the national TV on the eve of interfaith prayers in Newton Connecticut, in presence of the president, watch the video.


   Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him. 

Tuesday, December 18, 2012

The Global Religious Landscape - Pew Survey

Courtesy Pew Survey,
http://www.pewforum.org/global-religious-landscape-exec.aspx

A Report on the Size and Distribution of the World’s Major Religious Groups as of 2010

A Report on the Size and Distribution of the World’s Major Religious Groups as of 2010

PEW Forum on Religion and Public Life
December 18, 2012

Executive Summary

Navigate this page:
Worldwide, more than eight-in-ten people identify with a religious group. A comprehensive demographic study of more than 230 countries and territories conducted by the Pew Research Center’s Forum on Religion & Public Life estimates that there are 5.8 billion religiously affiliated adults and children around the globe, representing 84% of the 2010 world population of 6.9 billion.



The demographic study – based on analysis of more than 2,500 censuses, surveys and population registers – finds 2.2 billion Christians (32% of the world’s population), 1.6 billion Muslims (23%), 1 billion Hindus (15%), nearly 500 million Buddhists (7%) and 14 million Jews (0.2%) around the world as of 2010. In addition, more than 400 million people (6%) practice various folk or traditional religions, including African traditional religions, Chinese folk religions, Native American religions and Australian aboriginal religions. An estimated 58 million people –slightly less than 1% of the global population –belong to other religions, including the Baha’i faith, Jainism, Sikhism, Shintoism, Taoism, Tenrikyo, Wicca and Zoroastrianism, to mention just a few.1
 
At the same time, the new study by the Pew Forum also finds that roughly one-in-six people around the globe (1.1 billion, or 16%) have no religious affiliation. This makes the unaffiliated the third-largest religious group worldwide, behind Christians and Muslims, and about equal in size to the world’s Catholic population. Surveys indicate that many of the unaffiliated hold some religious or spiritual beliefs (such as belief in God or a universal spirit) even though they do not identify with a particular faith. (See Religiously Unaffiliated.)

Geographic Distribution


 
The geographic distribution of religious groups varies considerably. Several religious groups are heavily concentrated in the Asia-Pacific region, including the vast majority of Hindus (99%), Buddhists (99%), adherents of folk or traditional religions (90%) and members of other world religions (89%).

Three-quarters of the religiously unaffiliated (76%) also live in the massive and populous Asia-Pacific region. Indeed, the number of religiously unaffiliated people in China alone (about 700 million) is more than twice the total population of the United States.
The Asia-Pacific region also is home to most of the world’s Muslims (62%). About 20% of Muslims live in the Middle East and North Africa, and nearly 16% reside in sub-Saharan Africa.
Of the major religious groups covered in this study, Christians are the most evenly dispersed. Roughly equal numbers of Christians live in Europe (26%), Latin America and the Caribbean (24%) and sub-Saharan Africa (24%).
grl-exec-2A plurality of Jews (44%) live in North America, while about four-in-ten (41%) live in the Middle East and North Africa – almost all of them in Israel.

Living as Majorities and Minorities 



 

Nearly three-quarters (73%) of the world’s people live in countries in which their religious group makes up a majority of the population. Only about a quarter (27%) of all people live as religious minorities. (This figure does not include subgroups of the eight major groups in this study, such as Shia Muslims living in Sunni-majority countries or Catholics living in Protestant-majority countries.)

Overwhelmingly, Hindus and Christians tend to live in countries where they are in the majority. Fully 97% of all Hindus live in the world’s three Hindu-majority countries (India, Mauritius and Nepal), and nearly nine-in-ten Christians (87%) are found in the world’s 157 Christian-majority countries. (To see the religious composition of each country, see Religious Composition by Country table.)

Though by smaller margins, most Muslims (73%) and religiously unaffiliated people (71%) also live in countries in which they are the predominant religious group. Muslims are a majority in 49 countries, including 19 of the 20 countries in the Middle East and North Africa. The religiously unaffiliated make up a majority of the population in six countries, of which China is by far the largest. (The others are the Czech Republic, Estonia, Hong Kong, Japan and North Korea.)


Most members of the other major religious groups live in countries in which they are in the minority. Seven-in-ten Buddhists (72%), for example, live as religious minorities. Just three-in-ten (28%) live in the seven countries where Buddhists are in the majority: Bhutan, Burma (Myanmar), Cambodia, Laos, Mongolia, Sri Lanka and Thailand.
grl-exec-4(2)Israel is the only country with a Jewish majority. There are no countries where members of other religions (such as Baha’is, Jains, Shintoists, Sikhs, Taoists, followers of Tenrikyo, Wiccans and Zoroastrians) make up a majority of the population. There are also no countries where people who identify with folk or traditional religions clearly form a majority.2
 
Young and Old

 
Some religions have much younger populations, on average, than others. In part, the age differences reflect the geographic distribution of religious groups. Those with a large share of adherents in fast-growing, developing countries tend to have younger populations. Those concentrated in China and in advanced industrial countries, where population growth is slower, tend to be older.

The median age of two major groups – Muslims (23 years) and Hindus (26) – is younger than the median age of the world’s overall population (28).3 All the other groups are older than the global median. Christians have a median age of 30, followed by members of other religions (32), adherents of folk or traditional religions (33), the religiously unaffiliated (34) and Buddhists (34). Jews have the highest median age (36), more than a dozen years older than the youngest group, Muslims.

About the Study
 
These are among the key findings of a new study of the global religious landscape conducted by the Pew Forum on Religion & Public Life as part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world.

The demographic study explores the size, geographic distribution and median age of eight major religious groups – including the unaffiliated – that together represent 100% of the estimated 2010 global population. The study is based on a country-by-country analysis of data from more than 2,500 national censuses, large-scale surveys and official population registers that were collected, evaluated and standardized by the Pew Forum’s demographers and other research staff.4 Many countries have recently conducted a national census or are in the midst of doing so. Therefore, new data are likely to emerge over the next few years. However, a datacollection cut-off had to be made at some point; this report is based on information available as of early 2012.5
For estimates of the religious composition of individual countries, see Religious Composition by Country table. For details on the methodology used to produce estimates of religious populations in 232 countries and territories, see Appendix A. For a list of data sources by country, see Appendix B.

To see each country’s and territory’s population broken down by number and percentage into the eight major religious groups in the study, see the sortable tables at http://features.pewforum.org/grl/population-number.php.

There are some minor differences between the estimates presented in this study and previous Pew Forum estimates of Christian and Muslim populations around the world. These differences reflect the availability of new data sources, such as recently released censuses in a few countries, and the use of population growth projections to update estimates in countries with older primary sources. (For more details, see the Methodology.)

Defining the Religious Groups
 
This study is based on self-identification. It seeks to estimate the number of people around the world who view themselves as belonging to various religious groups. It does not attempt to measure the degree to which members of these groups actively practice their faiths or how religious they are.

In order to obtain statistics that are comparable across countries, the study attempts to count groups and individuals who self-identify as members of five widely recognized world religions– Buddhists, Christians, Hindus, Muslims and Jews – as well as people associated with three other religious categories that may be less familiar:

Folk or Traditional Religions
 
Folk religions are closely tied to a particular people, ethnicity or tribe. In some cases, elements of other world religions are blended with local beliefs and customs. These faiths often have no formal creeds or sacred texts. Examples of folk religions include African traditional religions, Chinese folk religions, Native American religions and Australian aboriginal religions.

The Religiously Unaffiliated
 
The religiously unaffiliated population includes atheists, agnostics and people who do not identify with any particular religion in surveys. However, many of the religiously unaffiliated do hold religious or spiritual beliefs. For example, various surveys have found that belief in God or a higher power is shared by 7% of unaffiliated Chinese adults, 30% of unaffiliated French adults and 68% of unaffiliated U.S. adults.6

 
Other Religions
The “other religions” category is diverse and comprises groups not classified elsewhere. This category includes followers of religions that often are not measured separately in censuses and surveys: the Baha’i faith, Jainism, Shintoism, Sikhism, Taoism, Tenrikyo, Wicca, Zoroastrianism and many other religions. Because of the lack of data on these faiths in many countries, the Pew Forum has not attempted to estimate the size of individual religions within this category, though some rough estimates are available from other sources. (See Spotlight on Other Religions.)


Roadmap to the Report
 
These and other findings are discussed in more detail in the remainder of this report, which is divided into eight sections – one for each of the major religious groupings, in order of size:
To discuss the geographic distribution of religious groups, this report divides the world into six major regions: Asia and the Pacific, Europe, Latin America and the Caribbean, the Middle East and North Africa, North America and sub-Saharan Africa. For a list of countries in each region, see the Methodology.

Footnotes:
1 Although some faiths in the “other religions” category have millions of adherents around the world, censuses and surveys in many countries do not measure them specifically. Estimates of the global size of these faiths generally come from other sources, such as the religious groups themselves. By far the largest of these groups are Sikhs, who number about 25 million, according to the World Religion Database. For more information, see Spotlight on Other Religions. (return to text)
 
2 For a discussion of the challenges of measuring the pervasiveness of folk or traditional religions, see the section on Folk Religionists. (return to text)
 
3 The median in a population is the midpoint when the entire population is ordered by some characteristic, such as age or income. If everyone alive in 2010 lined up from youngest to oldest, the person in the middle (the median) would be 28 years old. (return to text)
4 A population register is a list of all permanent residents of a country. See the United Nations Statistics Division’s description of population registers (http://unstats.un.org/unsd/demographic/sources/popreg/popregmethods.htm). (return to text)
 
5 For instance, in December 2012, just before the release of this report, new religion data were released from the 2011 Census of England and Wales. The new data suggest a slightly different religious landscape than the estimate made by this study for the broader United Kingdom (England, Wales, Scotland and Northern Ireland), which is based primarily on the 2010 Annual Population Survey carried out by the U.K.’s Office for National Statistics.(return to text)
 
6 For more information on the beliefs and practices of religiously unaffiliated adults in the United States, see the Pew Forum’s October 2012 report "'Nones' on the Rise." The Pew Forum’s U.S. surveys typically ask about belief in “God or a universal spirit.” French results are based on a Pew Forum analysis of 2008 International Social Survey Programme (ISSP) data. The ISSP survey asks about belief in God or a “higher power of some kind.” Chinese results are based on a Pew Forum analysis of the 2007 Spiritual Life Study of Chinese Residents, conducted by the Chinese polling firm Horizon. In China, the belief in God statistic measures belief in God, gods, spirits, ghosts or Buddha. (return to text)
 

Sunday, December 16, 2012

God in Schools or in our hearts?

The need to keep God in our hearts is important, he remains a loving God, but when we project him in public square or schools, it has a chance to hurt one child or the other, who does not see God the same way as others. Should we not respect that individual?

Would God like any one of his children be hurt invoking his, her or its name?

There 'may' be a way out, if we all can agree that God is a convenient name to the energy that caused, sustains and terminates life, and each one of us can respect each others' belief that it could to be a male/ female or genderless, one, none and many, nameless/ multiple names, existent or non-existent being, specific or generic... isn't that causer universal? Shouldn't we?

Isn't better to keep God in our hearts than dump him in school and hurt him? Have we not created him in our own image, as others have in their own image?
 


 
I see a lot of sense in keeping God to ourselves, and within our hearts. We can always pray anytime and anywhere, one the bus, in the shower or in a quiet moment. Until such time when all of us can accept to school prayers, not the majority, but the unanimity across the board, we need to respect this particular law. Our model is something other nations can emulate some day, a model where every human is valued for who he is, what he eats, drinks, wears or believes. As long as one’s actions do not affect public safety, he or she should have the freedom to do anything. My freedom hinges on freedom of others that surround me.
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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.

Friday, December 14, 2012

Prayer vigil for victims of Connecticut shooting

PRESS RELEASE

Interfaith Prayers and vigil in Richardson, Texas at 3:00 PM on Saturday in memory of the innocent victims of shooting at Sandy Hook Elementary School, please join.
 http://americatogetherfoundation.blogspot.com/2012/12/press-release-prayer-vigil-for-victims.html

We send our heartfelt condolences to the families of members who have lost their loved ones at the Connecticut shooting. We pray for the peace and kindness to prevail, and seek the divine guidance to bless us with guidance to prevent these tragedies. At this time, we have to come together to express our support to the victims and their families.

In memory of those who have lost their lives at the Sandy Hook Elementary School in Newtown, Connecticut, an interfaith vigil is being organized at the FunAsiA in Richardson tomorrow Saturday 15 December at 3 p.m.

Interfaith Prayers and Vigil
Time: 3:00 PM
Day: Saturday, December 15, 2012
Venue: Fun Asia grounds, 1210 E Beltline Road, Richardson, TX 75081
All are invited to participate in the interfaith prayers.

Contact
John Hammond-(972) 904-5904 - John@Funasia.net
Taiyab Kundawala-(469)-733-0859 - Tkundawala@hotmail.com
Mike Ghouse-(214)-325-1916 - MikeGhouse@aol.com
 
If you wish to send an official statement from your organization to be published at various sites, please send the email to us.

It’s shocking to hear the news about the shooting in Connecticut killing of 27 people including 20 children. It has gripped the nation beyond belief. Millions of Americans are expressing their shock. As the president said, our hearts are broken and we need to hug our children tightly to comfort them and pray for those parents, who cannot. Our hearts are indeed broken.

INITIAL LIST OF ORGANIZATIONS
Eexclusive media partner; FunAsia


  • America Together Foundation   
  • India Association of North Texas
  • World Muslim Congress
  • Indian American Friendship Council
  • Pakistan Association of Texas
  • Bangladesh Association of North Texas
  • Nepali community
  • DFW International
  • NASIM Foundation
  • World Muslim Congress
  • Foundation for Pluralism
  • DFW Gujarati Samaj
  • Gurdwara Sikh Sangat, Euless. 
  • Dallas Indian Lions Club
  • Makkah Masjid Garland
  • Anjuman E Najmi

Tuesday, December 11, 2012

Khushali Greetings to HH Aga Khan and the Ismaili Muslims

Khushali Greetings to Ismaili Muslims and HH Aga Khan
URL - http://worldmuslimcongress.blogspot.com/2012/12/khushali-greetings-to-hh-aga-khan-and.html


HH Karim Aga Khan is the 49th hereditary Imam of the Shia Imami Ismaili Muslims. He is a direct descendent of Prophet Muhammad (pbuh) through Prophet’s daughter Hazrat Fatima (ra) and her husband Hazrat Ali (ra), who was the first cousin of Prophet Muhammad, and the first Imam in Shia tradition.

Indeed, Hazrat Ali was the first male to become a Muslim when the prophet shared his message of oneness of God, accountability of one’s actions and creating cohesive societies through justice.

Karim Aga Khan was born on December 13, 1936. At the age of 20, he succeeded his grandfather, Sir Sultan Muhammad Shah Aga Khan and became the 49th hereditary Imam of the community.  He is the final interpreter of Qur’an and provides authoritative guidance on matters of faith to the Ismaili Muslims.
Khushali is a week long birthday celebration of HH Aga Khan. The entire Ismaili Muslim community meets in the Jamaat Khana (community center) for the whole week, extolling his work and his service to their community and humanity. 

He is one of the rare gems of Islamic scholarship and a Harvard Graduate. He has understood the essence of Islam and articulates it very well. Islam to him is serving and caring for people around you, regardless of their affiliation. A vision put forth by the Prophet, when he said a good deed is like planting a seed, knowing full well, that you may not be the beneficiary of the fruit and shade of the eventual tree in years to come, the prophet said, that is a good deed, it is leaving a good legacy for the next generation, as we have bequeathed from the previous one.

One of the unique qualities of Aga Khan is his ability to seamlessly blend the spiritual and the material worlds. Prophet Muhammad and Hazrat Ali, both preached moderation, and creating a balance between ascetic living and living for material comforts. 


I drop things to read and listen to his speeches, it’s all about pluralism.  I urge fellow humans to consider listening to him. His talks encompass the idea embedded in God being the God of the universes, not for the 47% but for the full 100% of his creation.  Prophet Muhammad is the mercy to mankind, not just Muslims but the entire 100% of humanity, what he preached was to create cohesive societies, where no human had to live in fear of the other. The only fear he advocated was fear of God for doing wrong to fellow beings. 

Aga Khan lives by example to his 15 Million plus followers around the world. The best way to learn about him is his work, the development work to uplift the ones in the ditches, his institution teaches them how to catch the fish and be self supporting. Visit www.akdn.org/ 


May he live a long life and serve his community, the Muslim community and every one of the 7 billion of humans.

A few of the many articles published at www.WorldMuslimCongress.com, a site committed to nurturing pluralist values of Islam.
  1. The book, where hope takes root by Aga Khan http://worldmuslimcongress.blogspot.com/2008/06/aga-khan-democracy-pluralism.html

     
  2. Aga Khan - Indeed building bridges is part of the Muslim heritage, as Muslims, our role is to mitigate conflicts and nurture goodwill. The Aga Khan is doing just that http://worldmuslimcongress.blogspot.com/2008/04/aga-khan-building-bridges.htm
  3. Aga Khan, fifty years of Imamat http://worldmuslimcongress.blogspot.com/2008/04/aga-khan-50-years-of-imamat.html
  4. Aga Khan Speech about balance http://worldmuslimcongress.blogspot.com/2009/04/speech-by-his-highness-aga-khan-at.html
  5. Global Religious leaders http://worldmuslimcongress.blogspot.com/2008/04/global-religious-leaders.html
  6. Architect of universal good http://worldmuslimcongress.blogspot.com/2008/04/architect-of-universal-good.html

  7. Shia Imami Muslims
    http://worldmuslimcongress.blogspot.com/2009/08/shia-imami-ismaili-muslims.html

  8. Criticism of Islam, Prophet and Quran
    http://worldmuslimcongress.blogspot.com/2012/11/criticism-of-islam-prophet-muhammad.html

  9. Respecting Muslim Caliphs (Khalifa), Imams and decidersThe most persecuted communities among Muslims today are the Ahmadiyya Muslims followed by Shia Muslims by Sunni Muslims.  We know it is not Islamic to be unjust, oppressive and harassive towards others, Muslims or otherwise, but yet it is going on in Pakistan, Bangladesh, Indonesia, Malaysia and even in India.  As a Muslim, it is my duty to speak up, and if all of us do our share of speaking up, at least we have fulfilled the responsibility to enjoin what is good and forbid what is evil.   http://worldmuslimcongress.blogspot.com/2012/12/respecting-muslim-caliphs-khalifa-imams.html 

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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.

Texas Faith: Is it really possible to heal the world?

The human inclination to see justice in one’s own life time causes people to lean on the end-times, where no one goes free. They are fixed up here, pay for it in the next life (Abrahamic) or go thru reincarnation (Dharmic). Religions offer those beliefs to heal one’s soul. The mere thought of justice relieves one from the anguish. Christmas, Hanukkah, Ramadan, Navaratri and other festivities are restorative therapies to heal the soul.  Continued: http://theghousediary.blogspot.com/2012/12/texas-faith-is-it-really-possible-to.html


Dallas Morning News, Texas Faith Column.
Is it really possible to heal the world? 


Rabbi Michael Lerner wrote last week about Chanukah, describing it as “the holiday celebrating the triumph of hope over fear, light over darkness, the powerless over the powerful.” 

He went on to say that Chanukah is about “understanding that when we connect with the transformative power of the universe, the Force of Healing and Transformation, YHVH, we become aware that the powerless can become powerful, that oppression of any sort is in contradiction to the fundamental nature of human beings as loving, kind, generous, free, creative, intelligent, attuned to beauty, caring for and needing each other beings created in the image of God. When that energy and awareness permeates our consciousness, no ruling elite and no system of exploitation can possibly last for very long.”


Of course, this also is the month when Christians will hear much about bringing joy to the world, peace on earth and goodwill to all. 


But is that so? Is it really possible to heal the world? 


Some whose theology predicts end-times see the world as marching from bad to worse, with God intervening at the end. Others hold to a theology that sees them as being used by God to bring his kingdom on earth as it is in heaven. Still others are neither so fatalistic nor optimistic.
Where do you stand? What does your faith tradition say about healing the world?

 MIKE GHOUSE, President, Foundation for Pluralism, Dallas

The physical or the spiritual world sustains its equilibrium through the self-balancing mechanism built into it. When that balance is knocked off through our recklessness, like global warming or the destruction of nations and families through wars and egregious selfishness, the God-given system becomes energized and becomes capable of restoring to its pristine equilibrium, as it was created, provided an effort is made to heal. That way, we can live freely from anxiety again.


When the world came into being through evolution, creation or big bang, it produced two significant things: matter and life.


Every piece of matter in the universe is programmed to have its own balance whether it is the sun, moon or other galaxies. In chapter 55: 5-8, the Quran says, God has set a place for everything in the scheme of things and has designed them to maintain their own cohesion.

On the spiritual plane, God advises in Quran (55:9), “weigh, therefore, [your deeds] with equity, and cut not the measure short!” Indeed, the human life is not put on auto-pilot like matter. We were endowed with the free will to strive for that continual balance.


Rabbi Lerner sets the fundamental loving nature as the base of balance and peace. Human selfishness continuously knocks that balance off.


If the balance is not restored in our life-time, when tyrants get away, murderers cannot be found, then the end-time scenarios come into play.


The human inclination and desire to see justice in one’s own life time causes people to lean on the end times, where no one goes free. They are fixed up, pay for it in the next life (Abrahamic) or go thru reincarnation (Dharmic). Religions offer those beliefs to heal one’s soul. The mere thought of justice relieves one from the anguish.


We have the responsibility to heal the world to live a conflict-free life. Chief Seattle puts it precisely, that we are all interconnected in this massive web, which we did not create, but happen to a be a strand in it. If we mess with any strand, we mess with the whole web and ourselves.


Christmas, Hanukkah, Ramadan, Navaratri or other festivities are restorative therapies to heal the soul.


Happy Hanukkah and Merry Christmas!
 . . . . .
The Texas Faith blog is a discussion among formal and informal religious leaders whose faith traditions express a belief in a transcendent power – or the possibility of one. While all readers are invited to participate in this blog, by responding in the comments section, discussion leaders are those whose religion involves belief in a divine higher power or those who may not believe in a transcendent power but leave room for the possibility of one. Within this framework, moderators William McKenzie and Wayne Slater seek to bring a diversity of thinkers onto the Texas Faith panels.

To see responses from all the panelists, please visit Dallas Morning News at:
http://religionblog.dallasnews.com/2012/12/texas-faith-is-it-really-possible-to-heal-the-world.html/
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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.

Sunday, December 9, 2012

Happy Hanukkah

HAPPY HANUKKAH | HAPPY CHANUKAH
Foundation for Pluralism | Pluralism Center

Festival are a collective celebration of an achievement in a given community. The Festival of Hanukkah celebrates the recovery and re-dedication of the Jewish Temple in Jerusalem in 165 B.C.E. Hanukkah, (also Chanukah) is celebrated for eight days and nights. It starts on the 25th of the Jewish month of Kislev and each year the date differs due to the Lunar calendar. This year the festivities began with the lighting of Menorah on Saturday, December 8th and the celebrations will continue thru the 15th. Continued at - http://pluralismcenter.blogspot.com/2012/12/happy-hanukkah.html



Hanukkah means dedication, and this holiday commemorated the re-dedication of the Temple in Jerusalem following the Jewish victory over the Greek-Syrian army in 165 BCE.
Learning about each other demystifies the myths about others and opens the doors of understanding. Indeed the best way to create a cohesive meaningful society is to be part of the joy, suffering and pain of the other. Our happiness hinges on the happiness of others around us and it is in our interests to be a part of the whole.

On my part I am committed to writing, talking and speaking about the essence of every possible festival that humans celebrate. I am pleased to share the following from different sources as I have not completed my own writing. I am blessed to have written about the essence of every major religious festival of the world continuously in the last twenty years.
What I write is the essence of the festival. This year, I found one of the best pieces written by Rabbi Michael Lerner, who and I met in Melbourne some, Australia and have kept up writing to each other since then.

Following is a compilation about Hanukkah.



Rabbi Michael Lerner wrote this week about Chanukah, describing it as "the holiday celebrating the triumph of hope over fear, light over darkness, the powerless over the powerful."  He went on to say that Chanukah is about "understanding that when we connect with the transformative power of the universe, the Force of Healing and Transformation, YHVH, we become aware that the powerless can become powerful, that oppression of any sort is in contradiction to the fundamental nature of human beings as loving, kind, generous, free, creative, intelligent, attuned to beauty, caring for and needing each other beings created in the image of God. When that energy and awareness permeates our consciousness, no ruling elite and no system of exploitation can possibly last for very long."

The Hanukkah Story
Here is the story I received in email. Author unknown.

In 168 B.C.E. the Jewish Temple was seized by Syrian-Greek soldiers and dedicated to the worship of the god Zeus. This upset the Jewish people, but many were afraid to fight back for fear of reprisals. Then in 167 B.C.E. the Syrian-Greek emperor Antiochus made the observance of Judaism an offense punishable by death. He also ordered all Jews to worship Greek gods.

Jewish resistance began in the village of Modiin, near Jerusalem. Greek soldiers forcibly gathered the Jewish villages and told them to bow down to an idol, then eat the flesh of a pig – both practices that are forbidden to Jews. A Greek officer ordered Mattathias, a High Priest, to acquiesce to their demands, but Mattathias refused. When another villager stepped forward and offered to cooperate on Mattathias' behalf, the High Priest became outraged. He drew his sword and killed the villager, then turned on the Greek officer and killed him too. His five sons and the other villagers then attacked the remaining soldiers, killing all of them.

Mattathias and his family went into hiding in the mountains, where other Jews wishing to fight against the Greeks joined them. Eventually they succeeded in retaking their land from the Greeks. These rebels became known as the Maccabees, or Hasmoneans.

Once the Maccabees had regained control they returned to the Temple in Jerusalem. By this time it had been spiritually defiled by being used for the worship of foreign gods and also by practices such as sacrificing swine. Jewish troops were determined to purify the Temple by burning ritual oil in the Temple’s menorah for eight days. But to their dismay, they discovered that there was only one day's worth of oil left in the Temple. They lit the menorah anyway and to their surprise the small amount of oil lasted the full eight days.
This is the miracle of the Hanukkah oil that is celebrated every year when Jews light a special menorah known as a hanukkiyah for eight days. One candle is lit on the first night of Hanukkah, two on the second, and so on, until eight candles are lit.

Significance of Hanukkah

According to Jewish law, Hanukkah is one of the less important Jewish holidays. However, Hanukkah has become much more popular in modern practice because of its proximity to Christmas.

Hanukkah falls on the twenty-fifth day of the Jewish month of Kislev. Since the Jewish calendar is lunar based, every year the first day of Hanukkah falls on a different day – usually sometime between late November and late December. Because many Jews live in predominately Christian societies, over time Hanukkah has become much more festive and Christmas-like. Jewish children receive gifts for Hanukkah – often one gift for each of the eight nights of the holiday. Many parents hope that by making Hanukkah extra special their children won't feel left out of all the Christmas festivities going on around them.

Hanukkah Traditions

Every community has its unique Hanukkah traditions, but there are some traditions that are almost universally practiced. They are: lighting the hanukkiyah, spinning the dreidel and eating fried foods.
  • Lighting the hanukkiyah: Every year it is customary to commemorate the miracle of the Hanukkah oil by lighting candles on a hanukkiyah. The hanukkiyah is lit every night for eight nights. Learn more about the hanukkiyah in: What Is a Hanukkiyah? | How to Light the Hanukkah Menorah | Hanukkah Candle Lighting Blessings.

  • Spinning the dreidel: A popular Hanukkah game is spinning the dreidel, which is a four-sided top with Hebrew letters written on each side. Read The Hanukkah Dreidel to learn more about the dreidel, the meaning of the letters and how to play the game. Gelt, which are chocolate coins covered with tin foil, are part of this game.
  • Eating fried foods: Because Hanukkah celebrates the miracle of oil, it is traditional to eat fried foods such as latkes and sufganiyot during the holiday. Latkes are pancakes made out of potatoes and onions, which are fried in oil and then served with applesauce. Sufganiyot (singular: sufganiyah) are jelly-filled donuts that are fried and sometimes dusted with confectioners’ sugar before eating. Learn more about Hanukkah food

Happy Hannukah
Compiled by Mike Ghouse

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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.